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The Throne is too Heavy Part 1- Between Two Gardens

PART 1: Two Sons. Two Gardens. One Weight.


Most people think the story begins with a rule. They see a tree, a boundary, and a finger-wagging command — like Eden was the first time God ever told a human being “no.” But if you read it slowly… if you let the dust of the ground settle and you stop rushing to the fall, you’ll realize the story doesn’t start with a rule at all.


It starts with a Father and a son.


Before there was a “thou shalt not,” there was a “look at what I made for you.” God didn’t just build a world — He planted a home. And into that home, He placed a son… the first son. Adam wasn’t a product of the world; he was a masterpiece of the Father’s breath. In fact, when Luke traces the lineage back as far as it can go, he lands on one final line that most people read right past: Adam… the son of God.


Adam didn’t step into a struggle, or a hustle, or a grind. He stepped into finished provision — everything ready, everything waiting, everything already good. And because of that, he didn’t wake up burdened by the need to prove himself, or earn his place, or justify his existence. He just… was. He was a son who lacked nothing.


And in those early days, God gave Adam a gift that we have almost entirely forgotten how to use.


He gave Adam freedom… freedom from the burden of being God.


In the Garden of Eden, the Father held the weight. God was the one who defined reality. He defined what was good, what was evil, what led to life, and what led to death. Adam wasn’t asked to carry the “why” or the “how.” He was only asked to trust the “Who.” That trust wasn’t a sign of weakness — it was the ultimate form of rest, because rest is not the absence of work… it’s the presence of trust.


But then… a different voice entered the silence.


The serpent didn’t start with a lie; he started with a question designed to make the son doubt the Father’s heart. Did God really say…? Because deception doesn’t always begin with rebellion — sometimes it begins with suspicion, with the seed of a thought that says, maybe the Father is holding back.


And once the seed is planted, the suggestion becomes clearer: you can be like Him. You can decide for yourself. You can define your own good. You can carry your own throne.


So understand what the serpent was really offering.


He wasn’t offering Adam fruit.

He was offering Adam independence from sonship.


He was offering Adam the right to be his own source.


And in that moment, the first son reached. He didn’t just reach for a tree; he reached for the right to define reality without the Father. He traded the peace of a son for the pressure of a god… and the moment he took it, the weight crashed down.


Because the first sound the soul makes when it picks up a weight it wasn’t built to carry… is fear.


“I was afraid… so I hid.”


And humanity has been hiding ever since. We’ve been trying to justify our own lives, define our own worth, measure our own value, and outrun our own shadows. We call it “life,” but it’s actually the crushing gravity of trying to be our own Father… trying to sit on a throne our bodies and minds weren’t designed to hold.


Generations passed. The weight became a heritage. And eventually, it became normal — so normal that people stopped questioning why they were exhausted, and just assumed this is what it means to be human.


Until the Second Son arrived.


Jesus walked into the same broken world the first son left behind. But notice the difference — because Scripture makes sure you see it.


The first son was in a perfect garden and reached for more.

The Second Son was in a wilderness and refused to reach at all.


The first son touched what was forbidden in abundance.

The Second Son was tempted in hunger… and said no.


The first son had everything and still wanted control.

The Second Son had nothing… and still chose trust.


Jesus carried the authority of Heaven, but He didn’t grasp it. He didn’t take shortcuts. He didn’t build His life on self-definition. He lived in a state of constant, rhythmic dependence — and every time Jesus slipped away to pray, He wasn’t just practicing spiritual discipline. He was refusing to repeat Eden. He was living proof that sonship is not weakness, and dependence is not defeat. He was a Man saying to the world, I will not do this without My Father.


And then… we find ourselves in another garden.


Eden was bright; Gethsemane is dark. Eden was a son taking what wasn’t his; Gethsemane is a Son handing back what humanity stole. In Gethsemane, the atmosphere is heavy because the cup Jesus is staring at is filled with every “I can do it myself” we have ever uttered. It’s filled with every moment we became our own judge, our own savior, our own source. It’s filled with the weight of every human being who ever tried to be their own god.


And He feels it.


He sweats blood under the gravity of it.


But then comes the sentence that rewrites our DNA:


“Not my will… but Yours.”


That is the sound of the weight being handed back. That is the Son saying, I will not seize. I will not grasp. I will trust.


From that garden, He walks toward a tree. The first son took from a tree and brought death into the world. The Second Son was nailed to a tree… to kill death itself.


So now, you and I are standing between two gardens. We feel that familiar ache in our shoulders — that urge to control, to define, to carry it all ourselves. We feel the old gravity of Eden pulling at us, always whispering that we have to be our own source, our own strength, our own answer.


But there is a Second Son standing in the clearing.


And He’s looking at you, not with a rule… but with a question:


Are you tired of being your own god yet?


Because the throne is too heavy for you. It always has been.


And there is a Father waiting for you to come home — not to perform, not to prove, not to explain — but to lay down the weight… and finally… just be a child again.


Come home… Lay it down…

 
 
 

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